Life of St. Werburge - Henry Bradshaw
Edited by Catherine A. M. Clarke
chapter 5
Of the notable myracles of saynt Werburge shewed in the tyme of chanons / and fyrst howe she saued Chester from distruction of walshemen.
stanza 104
723Shortly
the kynge remoued his great host,
Departed from the cite without any
praye,
And gaue in commaundement in euery
cost
Saynt Werburge landes to meynteyne
alway,
Assigned her possessions euer after that
day
With the signe of the crosse, a token euident,
In pleasyng this virgin / for drede of punysshement.
chapter 7
Howe saynt Werburgesaued Chestrefrom innumberable barbarike nacions / purposynge to distroye and spoyle the sayd cite.
stanza 109
758An other tyme innumerable barbarike nacions
Came to spoyle
Chestre, to robbe it and
distry,
(Sayth the historye) from
diuers regions:
1
.
Harolde kyng of danes / the kynge of gotes
&
galwedy
,
Maucolyn
of Scotlande, and all theyr company,
With baners displayed, well armed to
fyght;
Theyr tentes rially in hoole heth were
pyght.
2
stanza 110
765They set theyr ordinaunce
agaynst the towne
Vpon euery side / timorous for to se,
Namely at the northgate they were
redy-bowne
By myght, police to haue
entered the cite.
The citezens, dredyng to be in
captiuite,
Made intercession vnto this holy
abbasse
For theyr deliueraunce in suche extreme case.
stanza 111
772
The deuout chanons sette the holy shryne
Agaynst theyr enemies at the sayd
northgate,
Trustyne to Werburge to saue them from
ruyne
And shewe some myracle to them disconsolate.
For the citezens were of their lyues
desperate,
Passynge mannes mynde to escape theyr daunger
But all-only by merite of this virgin
clere.
stanza 112
779As
the kynges
were sautynge this forsayd cite,
Trustyne for a praye to haue it euery hour,
One of the sayd ennemies, replet with iniquite,
Nat worshyppyng ye
virgin / nor dredyng our sauiour,
Smote
this riall relique with a stone in his rancour,
Brake therof a corner,
curiously wrought,
Cast all to the grounde: than sorowe came vnsought.
stanza 113
786The sayd malefactour
nat passynge the place
Vexed with the
deuill for his
greuous offence,
Roryng and yellyng his
outragious trespase,
Tore his tonge a-sonder in wodely
violence,
Miserable exspired afore them in presence;
Satan
ceased nat to shewe great
punysshement
Vpon his soule and body / by signes euident.
stanza 114
793
These kynges
considerynge this soden vengeaunce
Amonge them all lyght so soone and
hastely,
Shortly remoued theyr great
ordinaunce,
Departed from the cite with theyr company;
Callyng on this virgin
fast for grace and mercy,
Promyttynge neuer after to retourne
agayne
To disquiete her seruauntes and cite,
in certayne.
chapter 10
Howe an other woman vnlaufully wurkynge was made blynde / and by saynt Werburge restored was to her syght agayne.
stanza 126
877Within the same cite afore the abbay-gate
Dwelled a woman / which brake the
commaundement
Of god and holy churche / hye
sabbot-day dyd violate
Unlaufully wurkynge:
3
wherfore great punysshement
Fell vpon this woman with peynes
equiualent,
Sodaynly smytten / wurkynge
full busely
With greuous blyndnes / and
mycle miserye.
Footnotes
- 1.
- Here Bradshaw refers again to his source, the 'third passionary'. See below, line 1691 and note Back to context...
- 2.
- Alan Thacker suggests that this episode is to be associated with 'Edward the Confessor and Harold Godwinson's conflict with Gruffudd ap Llewelyn, king of Gwynedd, in the 1050s and early 1060s'. See A.T. Thacker, Early Medieval Chester 400-1230, Lewis and Thacker, 2003, 16-33, 24, also available via British History Online Back to context...
- 3.
- Bradshaw alludes here to commandments eight and ten amongst the 'Ten Commandments (Exodus 20), which exhort 'Remember the Sabbath day, to keep it holy' and 'the seventh day is a sabbath to the Lord your God; you shall not do any work, you, or your son, or your daughter, your manservant or your maidservant, or your cattle, or the sojourner who is within your gates'. Back to context...