Life of St. Werburge - Henry Bradshaw
Edited by Catherine A. M. Clarke
prologue
The prologe of the translatour of this lytell treatyse in the seconde boke.
stanza 1
1Now whan we consyder / with mynde dylygent
with a
careful mind
The merueylous maners /
& synguler condycion
marvellous manners, habits / particular way of
life
Of the comyn people
1
/ symple and
neclygent,negligent, slovenly
Whiche without lytterature / and good informacyon
Ben lyke to Brute beestes /
as in comparyson,are like brute animals
Rude / wylde / and boystous / by a
prouerbe, certan,rough / according to a proverb
'Good maners and conynge / maken a man'.
2
Good manners and
knowledge make the man
stanza 2
8
Saynt Paule sayth / shewynge to
the
Romans
3
demonstrating to the Romans
How all thynge wryten / in holy scrypture
Is wryten for our doctryne / and
ghostly ordynans
,
4
for our instruction / spiritual guidance
For our great conforte / and endeles pleasure.
All thynge is knowen playnly / by lytterature,through
literature
Morall vertues / be noted by it full playne
Moral virtues are very clearly represented by it
From vyce and
neclygence / to abstayne,
certayne.vice / negligence
stanza 3
15
What were mankynde / without
lytterature?
5
What would mankind be without literature?
Full lytel worthy / blynded by
ignoraunce.Very unworthy
The way to
heuen
it declareth ryght sureheaven
Thrugh perfyte lyuynge / and good
perseueraunce;perfect living / perseverance
By it we may be taught / for to do penaunce
Whan we transgresse / our lordes
commaundyment;
It is a swete cordyall / for
mannes entent.cordial, refreshment / aspiration
stanza 4
22How shulde the seuen / scyences lyberall
6
seven
liberal arts
Haue ben preserued / vnto this day,
The wysdome / of the phylosophers all,
But alone by lernynge / it is no nay.there is no
doubt
The notable actes / of our fathers, I say,
(yf litterature were nat) myght nat nowe be tolde,if literature did not
exist
Nor auncient histories and cronycles
olde.chronicles
stanza 5
29
The lawe of ciuile / and of holy canon
7
Civil law and holy canon law
By study be preferred with moche honouresteemed
To execute iustice / and for due
reformacion;justice / punishment, correction
The most blessed doctrine of our
sauiour,
The actis of the apostoles /
with
the doctours four
,Acts of the Apostles / the four teachers (i.e. Gospels)
Be preserued by wrytyng / and put in memorie,
With the lyues of saintes many a noble
storie.
stanza 6
36Of whiche histories
8
we purpose speciall
To speke of saint Werburge
/ vnder your protection,
9
under your patronage
Declaryng the ende of her lyfe historiall
her historical
life (on earth)
As we haue begon / and made playne mencion
told
explicitly
In the fyrst volume by breue compliacion,
10
brief compilation,
composition
There playnly descriuyng her liniall
discens
describing / line of descent
Of .iiii. myghty kyngdomes by true experience;
11
From four powerful
kingdoms
stanza 7
43Also we haue shewed in the sayd littell boke
Her goodly maners / and vertuous
disposicion
Of her yonge age / who-so lyst theron to loke;whoever wishes
to look there (i.e. in Book I)
And howe her bretherne suffred
martyrdome;
12
family
Of her fathers realme a litell
discripcion:A little description of her father's
realm
Howe she was professed in the place of Ely;
13
Of her conuersacion within the sayd monastery;manner of living
stanza 8
50After for her vertue / howe she was made
abbasse
because of / abbess
Of diuers monasteries,
14
flouryng in vertue;flowering in virtue
And of the great miracles whiche there done was
For her great charite / by the grace of Iesu;
Howe diuers of her kynrede dyd clerely exchewe
many of her
family completely rejected
All wordly pleasures and honours
transetory,transitory
Professyng obedience at the place of
Ely;
Footnotes
- 1.
- Bradshaw's use of the terms 'comyn people' here may imply a specific allusion to the medieval social theory of the 'three estates': church, nobility and 'commoners'. Bradshaw defines the commoners by their lack of access to literature and learning - and thus to good manners and refined behaviour. For a discussion of the 'three estates' in medieval social ideology and literature, see Mohl, 1962 and 'Medieval Estates and Orders: Making and Breaking Rules: An Overview', Norton Topics Online. Back to context...
- 2.
- Variants of the phrase 'manners make the man' occur in a range of Middle English texts, including the Proverbs of Wisdom or Wise Man's Proverbs. See Schleich, 1927, 222. Back to context...
- 3.
- Romans 15:4 Back to context...
- 4.
- Ultimately deriving from Paul's Letter to the Romans, the assertion that 'all is written for our doctrine' is a commonplace in later medieval English literature. See for example Chaucer's Retractions to The Canterbury Tales or Caxton's Preface to Malory's Morte Darthur See Benson, 1988, 328 and Vinaver, 1971, xv. Back to context...
- 5.
- Christopher Cannon has commented on the innovative use of the term 'lytterature' here, and the role of Bradshaw's discussion in establishing a new 'category of literature'. See Cannon, 2008, 150-1 and Cannon, 2002, 321 and 345-7. Back to context...
- 6.
- The seven liberal arts were the combined disciplines of the Trivium (grammar, rhetoric, logic) and Quadrivium (geometry, arithmetic, music, astronomy) as taught in the medieval university, and formed the basis of medieval knowledge and learning. See Rait, 1912, or for a more detailed discussion Wagner, 1983. Back to context...
- 7.
- Bradshaw makes a basic distinction between civil (secular) law and ecclesiastical or ecclesiastical-influenced (canon) law). For an introduction to different systems of law in the Middle Ages, see 'Illuminating the Law: Legal Manuscripts at the Fitzwilliam Museum, Cambridge' . Back to context...
- 8.
- Bradshaw locates his Life of St Werburge within the category of hagiography or saints' lives. Back to context...
- 9.
- In this line Bradshaw addresses the reader directly. See also below, line 57, line 64, and line 72. Back to context...
- 10.
- The term 'compilacion' draws attention to the nature of the text as an assimilation of earlier sources relating to the life of St Werburgh. See similarly 'compilacion' below, line 86, and 'abstract', line 65. Back to context...
- 11.
- See Goscelin, Life of St Wærburh, Ch. 1. (Love, 2004, 30-1.) Back to context...
- 12.
- See for example Book I, lines 1982-2275 (Horstmann or via Literature Online - subscription only) and Goscelin, Life of St Wærburh, Ch. 1, pp. 28-33. Back to context...
- 13.
- Following his sources, Bradshaw tells us that Werburgh entered the monastic life at Ely. See Book I, lines 1485-1547 (Horstmann, 1887 or via Literature Online - subscription only) and Goscelin, Life of St Wærburh, Ch. 2 (Love, 2004, 34-7). Back to context...
- 14.
- Werburgh was abbess at Weedon, Trentham, Hanbury, Minster in Sheppey and Ely. See Book I, lines 1982-2611 (Horstmann or via Literature Online - subscription only) Back to context...