Life of St. Werburge - Henry Bradshaw
Edited by Catherine A. M. Clarke
chapter 5
Of the notable myracles of saynt Werburge shewed in the tyme of chanons / and fyrst howe she saued Chester from distruction of walshemen.
stanza 104
723
Shortly
the kynge remoued his great host,Quickly
Departed from the cite without any
praye,prey, victims, spoils
And gaue in commaundement in euery
cost
as a commandment in every
border-region
Saynt Werburge landes to meynteyne
alway,to preserve always
Assigned her possessions euer after that
dayMarked
With the signe of the crosse, a token euident,clear
sign
In pleasyng this virgin / for drede of punysshement.
chapter 7
Howe saynt Werburgesaued Chestrefrom innumberable barbarike nacions / purposynge to distroye and spoyle the sayd cite.
stanza 109
758An other tyme innumerable barbarike nacions
barbaric nations, peoples
Came to spoyle
Chestre, to robbe it and
distry,despoil / destroy
(Sayth the historye) from
diuers regions:
1
.So the history tells / different
Harolde kyng of danes / the kynge of gotes
&
galwedy
,the Goths / people of Ireland
Maucolyn
of Scotlande, and all theyr company,Malcolm
With baners displayed, well armed to
fyght;banners
Theyr tentes rially in hoole heth were
pyght.
2
Their tents were pitched splendidly at Hoole
Heath
stanza 110
765They set theyr ordinaunce
agaynst the towne
battle formation
Vpon euery side / timorous for to se,terrifying to
see
Namely at the northgate they were
redy-bowne
ready and prepared
By myght, police to haue
entered the cite.Through force and guile
The citezens, dredyng to be in
captiuite,captivity
Made intercession vnto this holy
abbasse
For theyr deliueraunce in suche extreme case.dire
situation
stanza 111
772
The deuout chanons sette the holy shryne
Agaynst theyr enemies at the sayd
northgate,
Trustyne to Werburge to saue them from
ruyne
ruin
And shewe some myracle to them disconsolate.
For the citezens were of their lyues
desperate,despairing for their lives
Passynge mannes mynde to escape theyr daunger
To escape their danger was beyond human thought, reason
But all-only by merite of this virgin
clere
.But solely possible through the merit of this
shining virgin
stanza 112
779As
the kynges
were sautynge this forsayd cite,attacking
Trustyne for a praye to haue it euery hour,Believing every
hour that they would have it as their prey
One of the sayd ennemies, replet with iniquite,full of
evil
Nat worshyppyng ye
virgin / nor dredyng our sauiour,the
Smote
this riall relique with a stone in his rancour,Struck / noble
relic
Brake therof a corner,
curiously wrought,Broke / carefully
Cast all to the grounde: than sorowe came vnsought.
stanza 113
786The sayd malefactour
nat passynge the placeevil-doer / not moving beyond
Vexed with the
deuill for his
greuous offence,Afflicted / devil / grievous
Roryng and yellyng his
outragious trespase,Roaring / extreme
Tore his tonge a-sonder in wodely
violence,savage, maddened
Miserable exspired afore them in presence;died
Satan
ceased nat to shewe great
punysshementdid not desist
Vpon his soule and body / by signes euident.
stanza 114
793
These kynges
considerynge this soden vengeauncesudden
Amonge them all lyght so soone and
hastely,descended
Shortly remoued theyr great
ordinaunce,Quickly / battle formation
Departed from the cite with theyr company;
Callyng on this virgin
fast for grace and mercy,immediately
Promyttynge neuer after to retourne
agaynePromising
To disquiete her seruauntes and cite,
in certayne.distress / for sure
chapter 10
Howe an other woman vnlaufully wurkynge was made blynde / and by saynt Werburge restored was to her syght agayne.
stanza 126
877Within the same cite afore the abbay-gate
Dwelled a woman / which brake the
commaundementwho broke
Of god and holy churche / hye
sabbot-day dyd violate
defiled the exalted
Sabbath-day
Unlaufully wurkynge:
3
wherfore great punysshementunlawfully working
Fell vpon this woman with peynes
equiualent,pains / appropriate, fitting
Sodaynly smytten / wurkynge
full busely
Suddenly struck / very busily
With greuous blyndnes / and
mycle miserye.severe / great
Footnotes
- 1.
- Here Bradshaw refers again to his source, the 'third passionary'. See below, line 1691 and note Back to context...
- 2.
- Alan Thacker suggests that this episode is to be associated with 'Edward the Confessor and Harold Godwinson's conflict with Gruffudd ap Llewelyn, king of Gwynedd, in the 1050s and early 1060s'. See A.T. Thacker, Early Medieval Chester 400-1230, Lewis and Thacker, 2003, 16-33, 24, also available via British History Online Back to context...
- 3.
- Bradshaw alludes here to commandments eight and ten amongst the 'Ten Commandments (Exodus 20), which exhort 'Remember the Sabbath day, to keep it holy' and 'the seventh day is a sabbath to the Lord your God; you shall not do any work, you, or your son, or your daughter, your manservant or your maidservant, or your cattle, or the sojourner who is within your gates'. Back to context...